12 July 2013

Robert Bringhurst and Anne Carson Translating Antigone (Audio)


Also on Sound Cloud, I have uploaded some audio of my paper, "Ecologies of Estrangement: Robert Bringhurst and Anne Carson Translating Antigone," which I delivered at Beyond the Nature of Culture: Rethinking Canadian and Environmental Studies, a conference held at the University of British Columbia from 28-30 September 2012. It’s currently being expanded into a chapter, developing connections and contrasts between Carson and Bringhurst by assessing their work on Paul Celan (and Celan’s fraught relationship with Martin Heidegger’s poetic philosophy), and connecting their ideas on translation to Walter Benjamin’s “The Task of the Translator.” In this conference paper, the focus was narrowed to an investigation of the tensions between concepts of poetic ecology and poetic economy. To set things up, here is the opening paragraph, which also works something like an abstract:
Finding intersections between the aesthetics of Anne Carson and of Robert Bringhurst, if you are at all familiar with their extensive bodies of translations, essays and poetry, might appear counter-intuitive at first. Carson’s bittersweet, media-savvy postmodernity seems obviously at odds with Bringhurst’s latter-day highbrow modernism. Her work weaves its genealogy through Gertrude Stein, while his lineage derives from Ezra Pound. Her interest tends to be drawn by the fraught epistemic terrains of language, his by its ontic capacities. Her default to a bittersweet wryness contrasts rather markedly with his typically mindful  seriousness. Still, a critical collision of their work – around their different translations of the “Wonders are many . . .” chorus from Sophokles’s Antigone (lines 332-375) – might prove educational as we try to think through the complexities of how we, as human speaking subjects, aspire to frame the natural. Both Bringhurst and Carson exploit the divagations within the process of translation to call radically into question the results of human technē, and use this foundational Western text to voice critiques of the limits and the reach of poetic and cultural craft, of what people have done and have failed to do for their world.

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